from corruption to incorruption, from dishonour to glory, from natural to spiritual. and Vulg., âA scribe writing quicklyâ) was, as we learn from Ezra 7:6, a recognised form of praise for a distinguished member of that body, one of whose functions was to make copies of the Law. ("Like" is another word for "as".) Partly from cultivation. We have here no single cold expression; the writer is not one who frigidly studies the elegancies and proprieties of poetry, his stanzas are the natural outburst of his soul, comparable to the boiling jets of the geysers of Hecla. Gracious words stream from your lips. The psalmist claimed to be full of joy and inspiration as he composed this song. Proud member ANALYSIS OF THE FORTY-FIFTH PSALM . This great psalm of the King, with Psalms 46-47, obviously looks forward to the advent in glory. California - Do Not Sell My Personal Information. ‘My heart overflows with a goodly matter; I speak the things which I have made touching the king. A good heart will only be content with good thoughts. Hebrews 1:7-9 decides this. 6 Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom. To the tune of "Lilies." If in connection with the marriage of Hezekiah (2 Kings 21:1 and Isaiah 62:4), its place here is accounted for between Psalms 44. The subject matter of this Psalm is by the consent both of Jewish and Christian, ancient and modern, interpreters agreed to be the Messias, and his marriage with the church of God; of which it treats either. (See Scofield "Romans 11:5"). Or rather. (fxr) (rakhash); boils or bubbles up; denotes the language of the heart full and ready for utterance. For the director of music. ("Like" is another word for "as".) Psalms 45:1 « To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves. The type of the Messiah is Solomon; of the church, especially of the Gentiles to be espoused, Pharaoh's daughter. Verse 1. "To the chief musician upon Shoshannim." We thirst for God in a dry and weary land. This psalm is touching the King Jesus, his kingdom and government. See App-65.loves. Lesson Text: Psalms 45:1-17. Put on your sword, O mighty … Psalms 45:1 is an announcement of intention, a preface to the song; Psalms 45:3 adores the matchless beauty of Messiah; and from Psalms 45:3-9 , he is addressed in admiring ascriptions of praise. He recognises that he has a goodly matter to write about, and his heart overflows at the thought. boileth, or bubbleth up, like water in a pot over the fire. 1862. In singing this psalm our hearts must be filled with high thoughts of Christ, with an entire submission to and satisfaction in his government, and with an earnest desire of the enlarging and perpetuating of his church in the world.To the chief musician upon Shoshannim, for the sons of Korah, Maschil. Song of Solomon 2:2 . A preface, ver. I speak of the things which I have made touching the king.âThis rendering follows the LXX., Vulg., and most of the older translations. The fourth of thirteen so named. Of Johannes Mollias, a Bononian, it is said, that whensoever he spake of Jesus Christ his eyes dropped; for he was fraught with a mighty fervency of God’s Holy Spirit; and, like the Baptist, he was first a burning (boiling or bubbling), and then a shining light. Psalm 146: Trust Only In God [or download in R TF format] Psalm 147: God’s Love And Power [or download in R TF format] Psalm 148: Everything - Praise The LORD! Hence the meaning can only be: to the service of the king must all my doing be consecrated. (6) the Psalm closes with a reference to the earthly fame of the King. Solomon, the type, suggests much of the imagery, but the inapplicability of the rest to him (as the warlike character of the King, Psalms 45:3-5) shows that Messiah alone is the ultimate reference. Book 5 corresponding to Deuteronomy is from Psalm 107-150, and has the past and future of Israel as its content. Job 32:19. A Maskil 1 of the Sons of Korah; a love song.. 1 My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of w a ready scribe.. 2 You are x the most handsome of the sons of men; y grace is poured upon your lips; therefore God has blessed you forever. There are three parts in this Psalm: - I. We think that Shoshannim signifies an instrument of six strings, or a song of rejoicing. Good for us; for upon the marriage of Christ to his church depends our good. I speak of the things which I have made touching the king] Or, I will speak in my works, that is, in this psalm, concerning the king, viz. By ANDREW WILLET. 1. He professeth to be under divine teaching. Psalms 45:1-17-A praise-song to the King on His marriage. Solomon, and him that is greater than Solomon in all his glory, Christ, the King of the Church. Commentary on Psalm 45:1-5 (Read Psalm 45:1-5) The psalmist's tongue was guided by the Spirit of God, as the pen is by the hand of a ready writer. He takes his people's sins upon him, and they receive the right to become the sons of God: the One Spirit of God wherewith he was baptised without measure, dwells in them according to the measure of the grace that is given them. It properly signifies lilies or roses; which some apply to the subject of the Psalm, because those flowers were used ill garlands, or otherwise in nuptial solemnities, and because Christ calls himself the lily and the rose, Song of Solomon 2:1. This is no vain, or carnal, or wanton love song, but sublime and heavenly, and full of majesty, as is manifest from the body of this Psalm. THE PROPHETIC PROTHALAMION FOR CHRIST AND HIS BRIDE. Verse 1. My heart is inditing a good matter. 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